C. Rehrmann, R. Biermann, P. Tolliday (eds), Societies in Transition. The Balkans and South Caucasus between Conflict and Reconciliation, Vandenhoeck & Ruprecht, Göttingen, 2020.
Since the end of the Cold War, the collapse of the Soviet Union and the dissolution of Yugoslavia, the Mediterranean and Black Sea regions have been faced with multiple upheavals of interethnic violence, bloody secessions and ethnic cleansing. Up to the present, both regions are confronted with unresolved border, minority and security issues, matters of recognition, protracted traumata and claims for justice. After the fall of the iron curtain, simmering ethnic tensions turned into hot wars that created new states, new power-political hierarchies and a heritage of violence. Reaching back to the early 1990s, several international and national transitional justice measures have been applied to face these heritages and lay the foundations for a common future. For the former Yugoslavia, they range from broad criminal trials to a series of restorative justice mechanisms; in the North and South Caucasus they encompass numerous mediation measures and primarily restorative justice efforts.The present volume is concerned with strategies of conflict resolution and prevention subsumed under the concept of reconciliation. It aims at understanding the socio-emotional root causes of political cleavages and daily realities of (post-) conflict societies, especially regarding the impact of competing narratives and unprocessed pasts on exclusive identities and strategic political choices. Applying reconciliation theory, insights from collective memory and transitional justice to a series of selected field studies, it sheds light on the origins of interethnic violence, aims at finding explanations for the fact that many of the above-mentioned conflicts have become intractable and discusses the chances and challenges for transforming interests, emotions, perspectives, roles and identities between and within the respective societies.
L. Gardner Feldman, R. Barash, S. Goda & A. Zempelburg (eds), Former Soviet Union and East Central Europe between Conflict and Reconciliation, Vandenhoeck & Ruprecht, Göttingen, 2018.
This volume examines the role of identity formation and stages of sequencing of the steps of reconciliation – which is an enduring rather than ad an ad hoc phenomenon. RIPAR 4 asks for both the challenges to it from the domestic and international systems and the actors involved, as well as for the role of »history,« »memory« and »remembrance« either as catalysts for or obstacles to reconciliation. The analyzing of the connection among the past, the present and the future in actual or prospective reconciliation embraces all these topics and questions.Influenced by the crisis in the former Sovjet Union following the March 2014 Russian annexation/integration of Crimea and the movement of Russian soldiers into Eastern Ukraine to aid Ukrainian separatists the essays in this volume were written in 2015. »Reconciliation« is a frequently ill-defined term. As an aspiration in this volume it encompasses three senses: an incipient, thin and minimal form amounting to passive, peaceful coexistence after enmity; a more elaborate, intermediate and engaged form that is captured by the term rapprochement; and a thick or fuller form denoting active friendship, empathy, trust, magnanimity and, ultimately, amity. Beyond the definitional goal, the volume addresses ten themes. Firstly, reconciliation is being questioned as a process and/ or a terminal condition. A view is made on the requirements for the transition from conflict to a reconciliatory process, and the obstacles to beginning a process of reconciliation. Its »soft« and »hard« expressions inter alia in emotional and political dimensions are also subject of the author's interest. The observations about conflict and cooperation offered in this volume wish to add significantly to the burgeoning literature of reconciliation. These essays demonstrate that we need a variety of disciplinary and theoretical perspectives to grapple with conflict and to promote reconciliation.
P. Tolliday, D.C. Kim & M. Palme (eds), East Asia and Australia between Conflict and Reconciliation, Vandenhoeck & Ruprecht, Göttingen, 2015.
This third volume in the RIPAR series seeks to translate the Western concept of reconciliation into a universal and thus non-Western idiom. It unmasks some of the long-held and unresolved injustices in Australasia and the Asian-Pacific region. The volume focuses on promising examples of reconciliation processes and practices. These include comparative case study analyses e.g. from Cambodia, Myanmar, Sri Lanka, Korea, Indonesia, China, Japan and from New Zealand and Australia as well as the U.S. and Germany. The contributions demonstrate the potential of translating reconciliation into a non-Western idiom. Written by highly reputed experts from related research fields, the articles demonstrate how the past still exercises a pervasive influence over the present, and also point out the ways in which reconciliation may serve as a transformative tool in war and post-war societies as they make the transition to a renewed collective identity.A perennial challenge is to ensure that a tragic past does not determine the future. Asia, so often seen from a Eurocentric perspective as exotic, other and different, is now manifestly an economic and political powerhouse – shaped by the West, it is now playing its part in shaping the West. Asia’s destiny, its aspirations for just dealings among its neighbors, for the unmasking and resolution of long-held historical injustices from the past, for its sometimes tentative groping toward practices of reconciliation rather than conflict: all these efforts have consequences not just for the Asian nations but for the entire international community.
M. Leiner, M. Palme, & P. Stöckner (eds), Societies in Transition. Sub-Saharan Africa between Conflict and Reconciliation, Vandenhoeck & Ruprecht, Göttingen, 2014.
The second volume of the trans-disciplinary series “Research in Peace and Reconciliation” looks at ways of dealing with the past in Sub-Saharan Africa in recent decades and highlights the variety of peaceful strategies and processes.
It asks to what extent this variety fosters the development of alternative methods for the transformation of violent conflict.The contributions focus on different African countries and regions as Chad, Nigeria, Rwanda, Uganda, Namibia, Zimbabwe, and South Africa.
They take into account the influence of particular cultural contexts on processes of reconciliation. In doing so, they emphasize the importance of religions, rites, and tribal customs as well as the complex legacy of colonialism. They also look at the presentation of the topic in Western media.
Many thanks go to the Ernst-Abbe-Foundation (Jena) for its generous support of the publication.
M. Leiner & S. Flämig (eds), Latin America between Conflict and Reconciliation, Vandenhoeck & Ruprecht, Göttingen, 2012.
In the last decades, many countries in Latin America underwent a transition from dictatorship to democracy. Truth commissions were an essential instrument of uncovering politically motivated crimes and serious human rights violations. However, in many cases truth came without justice, perpetrators were not held accountable, and the reparations policy was rather restrictive. The authors of this volume address the issue from a transdisciplinary perspective. On the one hand, they focus on a past that is shaped by fierce conflicts but also by attempts of fostering reconciliation in the middle of conflict. On the other hand, they address a reconciliation that still lies in the future and has to do with justice.Their first part offers a collection of case studies that approach the topics of reconciliation and conflict resolution during and in the aftermath of dictatorship and civil war from different perspectives and academic disciplines. Their second part is dedicated to experiences with reconciliation, conflict resolution and migration from a global and comparative perspective.Several contributors reflect the Hölderlin perspective of “reconciliation in the middle of dispute”. Other contributions aim to deepen our theoretical understanding of reconciliation by exploring the diversity of interpretations of the concept itself and elaborating the specific benefit of reconciliatory approaches for a sustainable peace. Two authors offer an in-depth analysis of particular conflicts, and one article deals with the influence of religion and culture on the social role of Brazilian migrants in Japan.
M. Leiner & C. Schliesser (eds), Alternative Approaches in Conflict Resolution, Palgrave, London 2018.
This edited volume brings together alternative and innovative approaches in conflict resolution. With traditional military intervention repeatedly leading to the transformation of entire regions into zones of instability and violence (Afghanistan, Iraq, Libya, Syria), the study of alternative and less violent approaches to conflict resolution has become imperative. Four approaches are presented here: negotiation, religion and gender, reconciliation and forgiveness, and the arts. This volume contains the insights and experiences of fourteen internationally renowned scholars and practitioners from different contexts. Can forgiveness help heal relationships in post-apartheid South Africa? How can art assist dealing with ‘unrememberable’ events such as the genocide in Rwanda? What transformational resources do women offer in contexts of massive human rights violations? The aim here is twofold: to provide and encourage critical reflection of the approaches presented here and to explore concrete improvements in conflict resolution strategies. In its interdisciplinary and international outlook, this work combines the tried-and-tested approaches from conflict resolution experts in academia, NGOs and civil society, making it an invaluable tool for academics and practitioners alike.
M. O'Malley, M. Leiner, D. Summe, N. Knoepffler (eds), Thüringen: Braucht das Land Versöhnung?, Königshausen & Neumann, Würzburg 2017.
25 Jahre nach der Wiedervereinigung ist Versöhnung immer noch ein Thema. Das Unrecht der DDR beschäftigt die Zivilgesellschaft, die Wissenschaft und Landesregierungen. Der Thüringentag Philosophie 2015 bezieht sich auf die Suche nach Versöhnung in Thüringen aus zivilgesellschaftlicher und philosophischer Sicht. Dabei wird auch deutlich, dass Philosophen aus ihrer Tradition etwas zu aktuellen Debatten um Versöhnung beitragen können. Dieses Buch stellt den besonderen 'Jena-Ansatz' zur Versöhnung vor, der aus den Erfahrungen von Jenas eigenem Konflikt und seiner intellektuellen Geschichte hervorgeht.
Seit Jahrzehnten wird um eine Wiedervereinigung Zyperns gerungen. Mit sozialpsychologischer Expertise und interkultureller Sensitivität wird in diesem Buch das Ineinanderwirken von Politik und Alltagswelt der Mittelmeerinsel untersucht. In ihrer Analyse der zypriotischen Konfliktgeschichte, der mit ihr verbundenen Diskurse, Geschichtsbücher und Erinnerungspraktiken zeigt die Autorin die bis heute andauernde Strahlkraft nationaler Narrative auf, die einer Überwindung des Konfliktes im Wege stehen.
Dr. Iyad Al-Dajani took part in Jack Baxter's movie The Last Sermon.
"THE LAST SERMON is a journey to uncover the truth. The film begins with a flashback to the horrific 2003 terrorist attack on a Tel Aviv blues bar called Mike’s Place. THE LAST SERMON then takes us straight into today’s headlines when filmmakers Baxter and Faudem – united for life by the tragedy of that terrible night – seek answers about the suicide bombers who almost murdered them. In doing so, the filmmakers hope to bridge the looming chasm between traditional and radicalized Muslims and non-Muslims worldwide, and to encourage peaceful co-existence among all peoples.
In the aftermath of the infamous April 2003 suicide bombing at Mike’s Place that killed three and injured dozens, including Baxter, the filmmakers made the award-winning documentary BLUES BY THE BEACH (2004). But they didn’t get to tell the entire story at that time.
THE LAST SERMON started in Jerusalem. Baxter and Faudem and their film crew traveled to Greece, Macedonia, Serbia, Hungary, Germany, Czech Republic, France, then on to England. At Refugee Camps and Mosques they interviewed, interacted and challenged Muslims and non-Muslims with the last words of Prophet Muhammad (PBUH): "There is no superiority of an Arab over a non-Arab, or a non-Arab over an Arab, or a White over a Black, or a Black over a White, except by righteousness and piety.”
THE LAST SERMON is shot in cinéma vérité style, inspired by the Maysles Brothers’ work, and informed by such groundbreaking films as D.A. Pennebaker’s DON’T LOOK BACK (1967) and Alex Gibney’s TAXI TO THE DARK SIDE (2007).
THE LAST SERMON is more than a whodunit or starry-eyed pursuit of an unsustainable peace plan. It’s about our common humanity and the quixotic pursuit of tolerance".
Film by Hiba Sarrouj - Ph.D student, Graduate Programme "Religion Conflict Reconciliation"
Two young people meet in New York. Heidi is from Tel Aviv, Chadi is from Tripoli. He speaks to her about his ongoing project at the Tripoli International Fair. She doesn't hesitate to join the venture as her parents were born there. Nada is a psychologist with a mixed religious background. She talks about how it is like to live in Lebanon.